PROBLEMS OF EPISTEMOLOGY IN INDIAN PHILOSOPHY OF THE COLONIAL PERIOD
DOI:
https://doi.org/10.30888/2663-5712.2024-24-00-038Keywords:
coherent theory of truth, correspondence theory of truth, epistemology, idealism, metaphysics, realism, scienceAbstract
The article examines the epistemological views of the famous academic Indian philosophers of the colonial period K.C. Bhattacharya and A.Ch. Mukherjee. The author conducts this analysis based on one of Mukherjee's fundamental works «Self, Thought and RealMetrics
References
Bhattacharya, K.С. (1930). The Subject as Freedom. Amalner: The Indian institute of Philosophi. https://archive.org/details/in.ernet.dli.2015.500393/page/n19/mode/2up
Bhushan, N., & Garfield, J. L. (2017). Minds Without Fear: Philosophy in the Indian Renaissance. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780190457594.001.0001
Bhushan, N., & Garfield, J. L. (2011). Indian Philosophy in English: From Renaissance to Independence. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:osobl/9780199769261.001.0001
Mukerji, A.C. (1933). Self, Thought and Reality. Allahabad: Juvenile Press.
https://archive.org/details/in.ernet.dli.2015.261284/page/n33/mode/2up
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